My Next Plan

– Periyar E.V. Ramasamy

Translated by Karthick Ram Manoharan and Vilasini Ramani

Man did not always have this specific mode of marriage (thirumana murai). If he had, there should have been a name to it at least. But alas, we are not familiar with any such name. Engagement (vivaagam), donation of a virgin bride (kannigadhaanam), choosing an auspicious time based on the stars (thaaramuhoortham), formal marriage (kalyanam), these are not the words to denote this mode of marriage. Each one of these words has its own meaning.

As he evolved, man modified the mode of marriage based on his intelligence and convenience. We have no proof that women were enslaved by men in this so-called husband-wife arrangement in the (pre-civilizational) past. But we do have enough proof that men and women loved each other equally and lived an equal life. The sexual attraction between man and woman is natural for the purpose of reproduction. When a man and a woman have sex out of love for each other, it is natural. But it is not natural that humans consider themselves only as husband and wife and struggle to maintain this concept all their life. This husband-wife concept emerged at a time when man’s cleverness grew and woman’s thought was suppressed. Man became more arrogant. He captured women and made them his servants. He made them his slaves. Only after this, this concept of husband-wife, one man for one woman etc came into practice.

My next plan is to prohibit marriage. What I say might surprise many of you.

In the past, even a young child who was still breastfeeding from her mother used to get married off. A thick shackle-like gold chain used to be put on her neck. If this happens today, it is illegal. It happened as per the rituals (shastras). But it cannot happen today per law. Today, many such practices that happened in the name of ritual became illegal by law. Until yesterday, even god was party to such practices. A man can marry as many wives as he wants, as many as 60000 wives. But today, a man can marry only one wife. He cannot marry another woman when his wife is still alive. A man marrying another woman when his wife is still alive has been made illegal, and thus, no one dares to do that.  And just like those practices permitted by religion and rituals became illegal today, marriage also will become illegal in the future.

Likewise, if we also make a law that only two children should be allowed in a marriage, no one will give birth beyond two. The government runs from pillar to post to promote family planning. If only it could pass laws that no jobs or promotions will be given to those who have more than two children, then no one will have more than two. The government should consider creating such laws.

We would like to do many things too. We were prohibited from thinking in the name of god, rituals and religion. Since man believed that thinking is a sin, for a long time he forgot that he can think. Since he forgot thinking, he also forgot his own power and the power of his knowledge. There is so much that can be achieved with the power of his knowledge. He is unaware of the wonders that he can see with this power. To make him realize this, all we have is our organization alone in our country.

Many lazy men have made us believe that family virtue is good virtue. A man who is born with a rational mind, is merely expected to to enslave a woman, give birth to a child with her, provide for the child, and in the process of providing, lose all his strength, and once he has lost everything, he is expected to be taken care of by his children and becomes a burden to them, not anymore a man with freedom and who is free of all troubles. Family is nothing but a burden.

Man travels to the moon today. Tomorrow he might even travel to the sun which is millions of miles away. “How can a man travel to such a hot place like the sun?”, one might wonder. If man develops the proper equipment to bear the heat, he can. We after all believe that the sun came down here without any such preparation and gave a child to Kunti. Why shouldn’t we then believe that we can travel to the same sun with proper preparations? We cannot predict the power of our knowledge in the future. We also cannot say that this will be its limit.

If we apply our rationalism, we realize that Tamils in the past did not live with such (marriage) arrangements among them. Manu Smriti says that the Tamils do not have the right to marry and live as husband-wife. All those born as shudras are only supposed to be slaves to the brahmins. All non-brahmin women are only supposed to be concubines to the brahmin men. They do not have the right to marry. Nor do they have the right to live as husband-wife.

If women want to come out of enslavement, they must study well. Without being economically dependent, they have to learn to earn on their own and lead their life themselves. Because they did not have the opportunities for this, they became slaves to men. They should be allowed to study until they are 20-22 years old. They take up such an occupation so as to lead their life independently. 

People who marry should stop being superstitious and start doing things rationally. They shouldn’t follow superstitions or celebrate religious rituals. It is best if they do not have children. If they cannot avoid it, they should stop with one or two. It is only difficult to give birth to a child, avoiding it is easy. Now, the government also supports this (family planning). The couple should make use of it. Human life is not about living for oneself, we must strive to work for humanity. That should be our ultimate goal. Marriage – husband – wife – family virtues, are human lives made for only these? Each one of us must think beyond these. A couple should live together as comrades, with equal rights.


Periyar’s speech at a marriage ceremony in Ambur on 21.08.1969. First published in Viduthalai on 01.09.1969.

Source: Periyar E. V. Ramasamy. 2007. Periyar Kalanjiyam 24: Pennurimai, Paagam (5). First Edition. Chennai: Periyar Suyamariyathai Prachaara Niruvanam. 64-67.

A Rationalist!

-Periyar E.V. Ramasamy

Translated by Karthick Ram Manoharan and Vilasini Ramani

Leaders! Ladies! Comrades!

I’m glad for the opportunity to talk on the topic ‘North India – South India’ in the general meeting organised by the debating committee headed by Poet Sami Chidambaranar. I would like to say a few words about the debating committee before I proceed on the topic.

Debating literally means war through exchange of words. But this committee is not about that. Everyone will have space to express their opinions freely in the committee. That is the reason the secretary of the committee who welcomed us informed us that this committee is not affiliated to any particular political party, and anyone can express their opinions on anything, and thereby it aims to nurture the speech talent among common people. 

Hence, I would proclaim that this committee nurtures and values rationalism. In general, let alone the common man, even intellectuals say that rationalism, and that too a thorough rationalism, means only atheism. 

Everyone manipulates people’s reason. Even then, they restrict the use of rationalism in some issues. They even restrict themselves from being rational. Certain people who are allergic to rationalism, who engage in things against rationalism, people who blindly follow certain beliefs, who are benefited by such beliefs, say, ‘We shouldn’t use our rationalism on things like this. We should accept them as they are.’ If we question them for their superstitions, they respond, ‘You do not have the qualifications to be rational about this. While our ancestors have created certain beliefs about divinity after great contemplation, it is not fair for normal mortals like us to question such beliefs. If you question them, it only means lack of trust or atheism.’ 

But a true rationalist will look for reasons in anything and everything. There are only a very few people who are pure rationalists. The majority are believers.

It is because life in this world is constructed in such a way that it is entirely contradictory to nature. If we analyze them, most of the beliefs will be unfit for today’s life. Trying to rectify this might need the world’s structure to be changed in entirety. Hence, rationalism is a tougher choice for those who believe in such structures blindly or for those who are being benefited by these structures beyond their due. So, such beneficiaries must force superstitious beliefs on those below to keep them in a satisfied, contented state. Such superstitions are there in almost every walk of life, in professions, in experiences, in thoughts, binding a larger population. 

Since the common people oppose or discriminate against rationalists who are against superstitions, there is not much possibility of increase in numbers or influence of the rationalists, and hence they are very few. If only each one of us can think rationally and apply reason in every walk of life, the discrimination between humans, the inequalities, feelings of want, anxieties, undue rivalries would have no space here. 

In countries where people suffer inequalities, feel incomplete, are competing with others for selfish reasons, it is evident that such people do not live a rational life, while in places where it is evident that such lacks do not exist and people live a life of content, they are ruled by rationalism. 

For example, in countries like Russia where people do not have private competition, are not anxious, and are having an equal life with equal opportunities, it is only because rationalism rules there. And that is precisely the reason why others criticize that country for being a ‘rationalist country’ or an ‘atheist country’.

From this itself it is evident that theism and theistic countries nurture social inequalities, unequal opportunities, and jealousies and private competitions among people. 

Hence it is also evident that to get rid of such inequalities, inadequacies, and anxieties and to let people live an equal and peaceful life, god should be destroyed and atheism should be advocated. 

People do not have to destroy god, do not have to propagate atheism. If, with full consciousness, we are able to approach our experiences and our actions with rational thinking, god and theism will vanish for sure. To encourage such practices, that is, rational and critical thinking, such debating committees are very significant. That is why I wholeheartedly appreciate Amaindakarai’s debating committee. I request, therefore, that our youngsters, the Dravidians, the oppressed people, the backward sections, should support the committee and be immensely benefited by it.

Periyar’s speech at the Aminjikarai Debating Committee meeting on 31.01.1951. First published on Viduthalai 5-2-1951.

Source: Periyar E. V. Ramasamy. 2013. Periyar Kalanjiyam 33: Pagutharivu, Paagam (1). First Edition. Chennai: Periyar Suyamariyathai Prachaara Niruvanam. 173-175.